Coffee & Cocktails Episode 4: Dealing with isolation in academia

Dr Chelsea Robles, Research Specialist at the Institute of International Education in New York City, talks about coping strategies she has developed when dealing with isolation in academia.

Host: Dr Ann Wand (Oxford University)

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Call for Papers: Special issue for Ethnoscripts on ‘Tradition, performance and identity politics in European festivals’

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Call for Papers: Special issue for Ethnoscripts on ‘Tradition, performance and identity politics in European festivals’

Guest editor: Dr Ann Wand, Oxford University

When examining classical anthropological literature on ritual, tradition and performance, most of the material tends to address African or Amerindian studies (see van Gennep’s The rites of passage, 1960; Victor Turner’s The ritual process: structure and anti-structure, 1969; and Huntington and Metcalf’sCelebrations of death: the anthropology of mortuary ritual 1979). As the Anthropology of Europe attempts to works its way into anthropological study, there is as an uneasy divide between classical literature and the study of Europe today. While anthropologists such as Cesare Poppi have tried to apply Hobsbawm’s study of the ‘invention of tradition’ into his work on the Ladin-speaking community of northern Italy (see Revitalizing Europe rituals, 1992), limited resources suggest the need to bridge the gap between classical themes and comparisons with non-European material with the Anthropology of Europe in order to avoid the Occidentalising ‘west versus the rest’ dilemma, which can be found in some aspects of the discipline. In order to fill this lacuna, this issue sets out to focus on two main themes: the (re)invention of tradition, as expressed by Hobsbawm and Ranger (1983), and its relationship with identity politics. As liminality plays a central role in the construction of European festivals, performers’ interpretations of supposedly historically ‘accurate’ carnivalesque practices lead to questions over whether certain traditions performed today are reflexive of societal concerns and political issues. In addition, performers’ identities are also brought to the fore as some masked and unmasked performances provide vehicles to express larger concerns regarding immigration, nationalist identity, economic issues and the diaspora. This focus on the performer, alongside festival participants, also functions as a means to fully recognise and account for the complex and ambiguous ways in which performers are made sense of in certain political settings, while also allowing the authors to move beyond the confines of Hobsbawm and Ranger’s work in order to add to the growing body of literature in the Anthropology of Europe. Through gathering articles around the issues of the (re)invention of tradition and identity politics in Europe, we seek to open a lively discussion concerning the merging of European ethnography with classic literature in the anthropology of ritual, tradition and performance in order that we may contribute towards a truly comparative anthropology.

While the selected papers for this issue thus far derive from a conference hosted at the School of Anthropology and Museum Ethnography at the University of Oxford in March 2017 on ‘Winter festivals and traditions’, this issue plans to look at seasonal festivals in Europe throughout the year. Each of the papers will represent a variety of interpretations of performers’ ideologies as expressed through European traditions.

Selected papers thus far:

Time-honoured tradition or tartan travesty? Diasporic Scottishness and the custom of piping in the haggis

Joy Fraser, George Mason University

‘Wild and beautiful’: The Krampus in Salzburg

Matthäus Rest and Gertraud Seiser, University of Munich and University of Vienna

Once they were shepherds. Górale ethnic identity in celebrations revived and reinterpreted

Pawel Sendyka, Institute of Ethnology and Cultural Anthropology, Jagiellonian University, Poland

Keep your bloody fingers of our Black Pete!’ A contesting, controversial and changing cultural performance in contemporay Netherlands

Reinhilde Sotiria König, University of Amsterdam

Following the Bear: the revival of Plough Monday traditions and the performance of rural identity in the East Anglian fenlands

Richard D.G. Irvine, Open University

The guest editor is currently looking for 3-4 more papers for the April/ May 2018 Ethnoscripts special issue through the University of Hamburg. If interested, please send an abstract of no more than 300 words, along with a brief personal bio, to Dr Ann Wand at ann.wand(at)anthro.ox.ac.uk

Abstracts are due October 25th and a decision will be made by October 30th. Those who are selected will need to submit an 8,000 word paper for peer review by no later than December 10th.

Note: Selected contributors will also have the opportunity to present their research findings on the Early Career Researcher podcast ‘Coffee & Cocktails’.

We look forward to reading your contributions!

Coffee & Cocktails- Episode 1: ECRs and the job market

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‘Coffee and Cocktails’ is a podcast for Early Career Researchers (ECRs) and/or individuals thinking of taking the plunge and diving into academia. We discuss and address issues faced by ECRs in academia by trying to recognize and think of solutions to current debates across different fields. This week’s topic focuses on issues faced by ECRs in the job market. Topics discussed include: job insecurity and mobility, teaching vs. publications and using social media as a job promotion platform in both American and British institutions.

Coffee & Cocktails Podcast- Episode 1

Host: Dr Ann Wand (Oxford University)
Guest speakers:
Dr Venetia Congdon (Oxford University)
Dr Chihab El Khachab (Oxford University)
Dr Timothy Thurston (Smithsonian Institute)

‘Coffee and Cocktails’ Podcast series: looking for Early Career Researchers, 24 June 2017

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SATURDAY 24 JUNE 2017

Time: 14.30-15.30 (GMT)

ETE is on the search for three early career researchers to participate in a two-part 20 minute podcast series based in Oxford called ‘Coffee and Cocktails’. The first podcast will focus on issues faced by early career researchers/ recent doctoral graduates regarding the job market, accompanied by drinks and snacks. This podcast is designed to be a laid back approach to rather serious concerns faced in academia. If you’d like to participate and/or have any ideas for future topics, please contact ETE’s Founder.

Tickets on sale for ‘Winter festivals and traditions’ conference, Oxford University- 25 March, 2017

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http://www.wegottickets.com/event/392174

Tickets are now available for the ‘Winter festivals and traditions’ conference at Oxford University for 25 March 2017. A copy of the program is available below:

‘Winter Festivals and Traditions’ Conference

Institute of Social and Cultural Anthropology, Oxford University

9.15-9.45- Registration (Coffee, tea and biscuits will be provided)- Make sure to bring your tickets with you when registering

9.45-10.00 – Opening remarks: Dr Ann Wand, Oxford University

10.00-11.15 – Panel I: Festivals through history

Chair: Johana Musalkova, Oxford University

Presenters:

Dr Brigid Burke, Montclair State University (USA)

The Lenaia: The winter festival of Dionysus in the context of Greek beliefs about death and the afterlife

Dr Joy Fraser, George Mason University (USA)

“Some fiends disguised as mummers”: The Isaac Mercer murder case and the politics of sectarianism in nineteenth century Newfoundland

Dr Richard Irvine, Cambridge University (UK)

Following the bear: the revival of East Anglian Straw Bear traditions

11.15-11.30- Break

11.30-12.30 – Guest speaker

Convenor: Dr Ann Wand, Oxford University

Dr Cesare Poppi, La Scuola Universitaria Professionale della Svizzera Italiana (Switzerland)

Sex and the Afterweb: rethinking tradition and cultural continuity

12.30-13.30 – Lunch (Coffee, tea and snacks will be provided)

13.30-14.45 – Panel II: Krampus and Christmas

Chair: Dr Ann Wand, Oxford University

Presenters:

Dr Gertraud Seiser and Dr Matthäus Rest, University of Vienna and University of Munich (Austria and Germany)

Wild and beautiful: the Krampus in Salzburg

Amber Dorko Stopper, co-founder of Parade of Spirits, Liberty Lands (USA)

Spectres and spectra: building self-sustaining folklore and neurodiversity inclusion into processional arts

Lucinda Murphy, Durham University (UK)

The nostalgia of Christmas worship: a resource for re-collection, re-flection and re-newal

14.45-15.15 = Coffee and tea break (biscuits included)

15.15-16.30- Panel III: Carnival, museums and department stores

Chair: Dr Nicolette Makovicky, Oxford University

Prof. Adrian Franklin, University of Tasmania (Australia)

Where ‘art meets life’: the making of Australia’s most successful mid-winter festival [Dark MOFO] in Hobart, Tasmania

Dr Gareth Hamilton and Dita Vinovska, University of Latvia

Losing ‘track’ of inverted time and space: the ‘Crazy Days’ in and outside a Finnish-owned department store in Riga

Dr Giovanni Kezich and Antonella Mott, Museo degli Usi e Costumi della Gente Trentina (Italy)

Carnival king of Europe: European winter masquerades in ethnographic perspective

16.30-16.45 – Break

16.45-17.45- Panel IV: Animals in festivals

Chair: Robin Smith, Oxford University

Dr Francesco Della Costa, Ben Gurion University of the Negev, Be’er Sheva (Israel)

The venerable pig: ritual food sharing within a traditional festival in Abruzzo, Italy

Pawel Sendyka, Jagiellonian University (Poland)

The bacas and the priests: how the old adversaries came together to revive and reinterpret tradition

17.45-18.00- Closing remarks: Dr Robert Parkin, Oxford University

 

American news: skewed by preference

 

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Before the advent of the internet and social media, American citizens relied more heavily on the immediate information that traditional news organisations provided to keep up to date in their communities, cities, countries and the world. Today, there are various information sources alongside traditional news organisations such as blogs, social media feeds and interest group websites that can provide contradicting information. Due to the nature of not only choice, but current technology as well, people are provided with information that aligns with what they may already believe, as opposed to new information and different ideas. Though contrasting contradictions are more easily recognised in the marketplace of ideas, such as how Vice would frame a story versus how Fox News would frame that same story, irresponsibly handled diverse information sources may fortify confusing and stubborn worldviews. Nowadays, traditional news organisations are more readily challenged by blossoming new information sources, while citizens may be trapped within their own perspectives.

When citizens heavily relied on traditional news sources, it was those outlets that had the resources to more hastily distribute information across a large audience via television and radio broadcasts, and printed media.  If this were the case today, then only six major media organisations, detailed by Ashley Lutz in a 2012 Business Insider article and infographic, would have a significant voice in the marketplace of ideas. Though they hold tremendous clout in determining what information is circulated and deemed credible news, the internet now provides a platform for interest groups to directly export their perspectives and reporting via tools such as blogs and social media. Because of this phenomenon, reporting by traditional news organisations must now compete with a variety of sources, some of which claim that the empires of earlier journalism are corrupt and no longer serve the interest of true journalism. Such claims have been made against news sources such as CNN, Fox News and MSNBC by many Bernie Sanders supporters during the 2016 Presidential Campaigns. Sander’s supporters frequently express the sentiment that he  didn’t receive fair coverage during this year’s primaries which are strongly supported by a recent Harvard study. The study blatantly states that coverage was “awful”, and reports that only 7% of Sanders’ coverage was actually about his issues, the smallest amount of issue coverage in comparison to Hillary Clinton, Donald Trump, and Ted Cruz.

Sanders supporters realised this issue early in the race, and took to Twitter, Facebook and other new methods to spread and attain information. Though Sanders is believed to be revolutionary, his supporters’ employment of the internet to circulate information unreported by the mainstream media is no new phenomenon. During the trial of Pfc Chelsea Manning, very few traditional news organisations had any extensive reporting on the subject. Nevertheless, Citizen Journalists such as Alexa O’Brien extensively followed and reported the issue, going as far as to provide court transcripts on her website, with  live tweeting of the court case. Reporting by O’Brien and fellow citizen journalist Kevin Gosztola were some of the only sources of information regarding the issue.

While The Guardian was one of few traditional news outlets to provide extensive coverage of the Manning/Wikileaks case, people wanted more information than was primarily provided, which pushed them to launch their own private investigations. And for the first time, American citizens had the resources to perform in-depth research on a matter of national security, in real time, from the sanctitude of their homes. Members of the American Civil Liberty Union and the Electronic Frontier Foundation took interest in this particular case, leading the vanguard in research, thus driving the evolution of journalism. Now, even more American interest groups have their designated information sources, such as anyone preferring a liberal bias clinging to MSNBC and anyone preferring a Conservative bias adhering themselves to Fox News, thus creating an unquestionable division among many American citizens’ differing perspectives. Because the audience believes their information sources to be factually accurate, they’ll disregard any other information that contradicts what they believe to be true and want to be true, based on their particular interests and affiliations. Now, through the platform of the internet, there are a myriad of different news sources, ranging from Vice to Christianheadlines.com.

Though the internet offers access to a vast collection of perspectives and information sources, search engines and even social media sites alter what users see, based on interest expectation, leaving American citizens to drift within their own echo-chambers. Chief Executive of Upworthy, Eli Pariser, refers to this phenomenon as the “filter bubble effect” in his 2011 Ted Talk. Pariser explains that these web based tools use algorithms to customise search results and news feeds to previously demonstrated interests. Occurrences such as these seemingly revert a library of perspectives into a prison of repetition. As citizens coexist with different perspectives, and are only provided with information that reinforces beliefs and interest-driven ideas of truth, efficient communication is reduced to a seemingly extreme improbability. As people become invested in interest-driven truths, they become resistant to anything that challenges those “truths”. If citizens so readily believe in personally catered “truths”, some of which contradict each other, then the opportunity for citizens to coexist in a constructive country is essentially effaced out of possibility.

Though the current nature of social media, search engines and other platforms of circulated information can cause citizens to remain in a stasis, the seemingly infinite collection of the planet’s information is accessible, which is an unprecedented event in the history of humanity. As stated earlier in this article, six major media organisations control most traditional news sources. If the circulation of information were left to six entities alone, then the public’s worldview could be cartoonishly exploited and unproductive. Though many people may be trapped within their own echo chambers, we now have the advantage of access to a myriad of perspectives. A congregation of this myriad could be a solution to the extreme division and opposition amongst citizens of the United States.

A conglomerate of citizens representing different perspectives, discussing and communicating with each other sounds like a transcendent dream. But even if it sounds like a dream, its possibility is not nullified. A Philip K. Dick-esque world, in which people are either trapped within their own delusions or subjected to enforced truths of an overbearing power could be avoided if these perspectives were able to congregate and communicate. Then the marketplace of ideas would serve the American people even more intensely than it already does: It would prepare people to communicate with representatives of ideas and beliefs that aren’t their own. One asset of social media that already assists in such motives is the power of the hashtag. Though search engine results and newsfeeds may be algorithmically catered to each specific user, the hashtag connects everyone to one conversation, allowing everyone to see the myriad of perspectives and opinions connected to a specific subject. Though virtual and unorganised in nature, this could be the start of a heavier focus on influential topics and ideas being discussed across large groups of people.

In American culture, we are taught that one does not causally discuss politics. The reason being is so people can get along and not worry about the ideas, concepts, desires and beliefs that divide them. But if you have a nation of people who aren’t discussing politics, then you have a nation of people who are wilfully ignorant of the world around them. This allows for the abuse of governmental powers and the self degradation of a nation’s people. It results in a people not taking responsibility for themselves and refusing to truly acknowledge a collection of different entities within their own community. Complete political irresponsibility among the citizens of one of the most affluent nations in the world would unquestionably stand as a testament to the decline of America’s progression.

Citizens could become philosophically isolated from their countrymen, and lose the ability to communicate, if it isn’t put to use. Our communication is one of our key defining phonemes that distinguishes us from many of the other species that inhabit the earth. Erasing or ignoring this would be the equivalent of erasing or ignoring a sense of humanity. If we can’t communicate, then we can’t operate as a civilisation. Unless we wish to become drones to the primal desire of normalcy and expectations, we should seriously modify and progress the way in which we circulate information using the internet.


Posted by ETE’s Regular contributor: David Darcell Hensley